(b) The End. TheOnly-begotten Son, the second Person of the Trinity, for us men and forour salvation, became incarnate and was made man. The Natural Law is of universal obligation. And there you have the main difference.
Ifthere was any Second Foundation on it, I'm mad. for an uncertain conscience (see 678, 679, 742), and for theprudent administration of the Sacraments (see Vol. Since rights and duties are correlative--there being a duty thatcorresponds to every right, and vice versa--and since both ar These piousdispositions are not the act of faith itself, but they are itsbeginnings, or preparations leading up to it; they are good, but notsufficient.
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